One of my “farm” cats is very pregnant, due to give birth any day now. Gracyn, Griffin, and I are waiting with baited breath. Last week, Griffin told me that he knew how baby kittens are born. This took me back to a similar conversation with my oldest daughter, Megan, when I was weeks away from giving birth to her sister, Collyn.

I know how this baby is going to get out of your tummy, Mom. You do? I asked. I know about that little hole. I had learned by this point in my parenting life to suspend judgment, indignation, and/or shock. So I held my breath and waited. Yup, I know about that hole in your tummy where the baby comes out. The little hole is my belly button? (This was going better than I’d hoped.) Yup, your belly button. I nodded knowingly, and she continued with newfound confidence. When the time comes, you will put on the magic birth belt, your belly button will get really, REALLY big–big enough for the baby to get out– the baby will plop out, and then you will take off the magic belt so your belly button will shrink back down to normal. That’s how it happens. 

Later when I was recalling the conversation to Paul, he asked how I responded to the entire story. I told him that I smiled and said, “That’s right!” At age 4, the mystery of childbirth was better founded in stories of magic birthing belts and expanding belly buttons. For mystery–any mystery–would be tragically fleeting when the ordinary ways of the world with all their common sense and biology and certitude crowded in with adult bluster.

Holocaust survivor and author, Dietrich Bonhoeffer, understood this all too well:

“The lack of mystery in our modern life is our downfall and our poverty. A human life is worth as much as the respect it holds for the mystery. We retain the child in us to the extent that we honor the mystery. Therefore, children have open, wide-awake eyes, because they know that they are surrounded by the mystery. They are not yet finished with this world; they still don’t know how to struggle along and avoid the mystery, as we do. We destroy the mystery because we sense that here we reach the boundary of our being, because we want to be lord over everything and have it at our disposal, and that’s just what we cannot do with the mystery…. Living without mystery means knowing nothing of the mystery of our own life, nothing of the mystery of another person, nothing of the mystery of the world; it means passing over our own hidden qualities and those of others and the world. It means remaining on the surface, taking the world seriously only to the extent that it can be calculated and exploited, and not going beyond the world of calculation and exploitation. Living without mystery means not seeing the crucial processes of life at all and even denying them.” [from God is in the Manger: Reflections on Advent and Christmas]

Oh to have open, wide-awake eyes, to be surrounded by and immersed in mystery, to live as a child who is not yet finished with this world, and to try your hand at stories and explanations that make your world an even more wonderful place. In the Sanctuary of Mystery, the world is not yet finished, and possibilities, like many-colored balloons, float above and around you by the millions. All you have to do is grab the strings of the ones you particularly like, pull them close to you, and experience the wonder. Looking, feeling, tasting, and smelling deeply, you know that this other-worldly experience cannot be tamed or named; here are mysteries that defy these worldly attempts, and when you are reduced to single words–unbelievable, unreal–no one thinks less of you. The Sanctuary of Mystery forgives the inarticulate and applauds the expressive. Truthfully, no words are preferable. Mysteries invite participants to stand silently in sore amazement.

Bonhoeffer claims that as adults, we may destroy mystery because we sense that here we reach the boundary of our being, because we want to be lord over everything and have it at our disposal. Children are the teachers, the mentors and guides in the Sanctuary of Mystery. In the photo above, my son, Quinn stands, shoes in hand, with his good friend, John. Their friendship is, indeed, a mystery. Neither boy sees any boundary in their being–no black or white, no age, no IQ. Reading at age 3 (chapter books at age 5), John could have used his intellect to be lord over everything in their friendship. And if John had any sense of his potential power as a white male, he might have used this as well. Boundariless, both boys basked in the mystery of a friendship that took them to places that John had read about, and Quinn gratefully imagined through John’s retelling. His mother and I found them one Sunday during church fellowship time, escaped from the adult coffee-drinkers and lost in a serious reenactment of the Lusitania on the church balcony. Just as they were about to abandon the sinking ship, their little legs draped over the edge of the balcony, we intervened. Would they have jumped the 25 feet to the sanctuary floor below? Lost in the mystery of another time and place, the boundary between the real and the imagined stretched and blurred, I still believe that they might have. Time and again, John and Quinn honored the mystery that others, who would choose instead to live on the surface, who would take the world seriously only to the extent that it can be calculated and exploited, would forsake.

Each spring when my hosta sprouts break earth sending green spires skyward, I revel in the mystery. How can the soon-to-be thin, broad leaves wrap themselves so tightly, so perfectly and powerfully into needle-like points that break through the dense clay of southeast Iowa? And how do they know when the time is just right to emerge from the caves of winter to the fragrant expanse of spring? And why are such green wonders perennial, coming back to life again and again and again? There is only one true way to regard a hosta: as a child, in wonder.

Living without mystery means knowing nothing of the mystery of our own life, nothing of the mystery of another person, nothing of the mystery of the world; it means passing over our own hidden qualities and those of others and the world. As adults, we often let others name our qualities and define our world. Having removed the mystery from all of it, the namers and explainers work with dogged conviction, heads down, noses to the grindstone. They wouldn’t and couldn’t see mystery if it hit them right between the eyes. With their data and research reports and pie charts, they show us who we are. Your IQ test reveals, your aptitude inventory indicates, your leadership survey explains that. . . These namers and explainers begin their work with adolescents, testing them and showing them their prescribed paths forward. With certainty and zeal, they believe they are doing the work that needs to be done. You don’t even know what a community planner is or does? Not to worry, your counselor will schedule you into the right courses to pursue this career and advise the right university programs. But you always wanted to work in construction trades? Well, as a community planner, you will have lots of opportunities to consult with those in construction. 

When a person is called to a vocation, when a person uncovers a hidden quality or desire, when a person leaves a career after decades of service, moving towards a destination and position not yet identified, there is mystery. These decisions and acts defy rational, practical explanation. They defy worldly expectations. They fly in the face of calculations and prescriptions. While there are some who stand in sore amazement at such acts, there are more who cover their children’s eyes, clap their hands over their ears, and run away. Lest such inexplicable foolishness rub off on their offspring and lead them beyond the surface of the safe to mysteries unknown.

Years ago, a biology colleague held me captive for several hours in my office (he was sent by his department to school me) as he explained the scientific particulars of evolutionary biology. I listened, nodded to show agreement with those explanations and details with which I could agree, but asked the same question whenever he took a breath deep enough for me to get a word in: Can you explain First Cause to me? There was nothing, and then there was matter. What caused the matter to be? The first two or three times I asked this question, he reentered his dialogue as if I hadn’t spoken at all. Finally, as the supper hour had come and gone, I tried one final time. This time, he sighed, looked at me as a master looks upon an initiate and said: You just don’t understand. We don’t start there. I smiled, packed my computer and school work into my bag, grabbed my coat and thanked him for his time. He was glowing, puffed up with the victorious certainty of a job well done, convinced–I’m sure–that he had successfully initiated me into the fellowship of believers.

We don’t start there. How well I understood that they did not start there in the mystery of creation at the hands of an omnipotent, omniscient, omnipresent God. Of course not. Starting there would push the boundary of his scientific explanation. Starting there would–for the willing–force one to struggle along and confront the mystery. Starting there would provoke genuine awe and wonder that would dwarf the explanations and the accepted claims of his scientific faith. That would be life-changing at best, and life-shattering at worst. Mystery has that power, and those who accept this gratefully succumb to it. They understand that mystery and science/reason do not have to be mutually exclusive.

Like Bonhoeffer, I believe that living outside of the Sanctuary of Mystery is our downfall and our poverty. The good news? Mystery invites all to its banquet of wonders. Come as a child with open, wide-awake eyes. Come often and stay long. Bask in the fellowship of those who are not yet finished with this world. And be prepared to entertain all that you experience with sore amazement.